English Grammar - Reading Comprehension: 37 MCQs with Answers

Reading Comprehension - English Grammar
English Grammar - Reading Comprehension

English Grammar- Reading Comprehension

Reading comprehension passage based multiple choice questions with answers and detailed explanations for HTET, CTET and other teaching eligibility tests.

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Q1. Fill in the blank with the correct option : The third defect of our civilization is that it is at a loss to understand what to do with ……… .

Direction (Q. No. 51 to 60) : Read the following passage and answer the questions that follow — The third great defect of our civilization is that it does not know what to do with its knowledge. Science has given us powers fit for the gods, yet we use them like small children. For example, we do not know how to manage our machines. Machines were made to be man's servants; yet he has grown so dependent on them that they are in a fair way to become his masters. Already most men spend most of their lives looking after and waiting upon machines. And the machines are very stern masters. They must be fed with coal, and given petrol to drink, and oil to wash with, and they must be kept at the right temperature. And if they do not get their meals when they expect them, they grow sulky and refuse to work, or burst with rage, and blow up, and spread ruin and destruction all round them. So we have to wait upon them very attentively and do all that we can to keep them in a good temper. Already we find it difficult either to work or play without the machines, and a time may come when they will rule us altogether, just as we rule the animals. And this brings me to the point at which I asked, "What do we do with all the time and energy that the machines have saved for us?" The answer, I think, is that we should try to become more civilized. For the machines themselves, and the power which the machines have given us, are not civilization but aids to civilization. But you will remember that we agreed at the beginning that being civilized meant making and liking beautiful things, thinking freely, and living rightly and maintaining justice equally between man and man. Man has a better chance today to do these things than he ever had before; he has more time, more energy, less to fear and less to fight against.

Right Answer: its knowledge


Explanation:

The passage opens with the author's central thesis: the third great defect of our civilization is that it does not know what to do with its knowledge. Everything that follows illustrates this single idea — science has handed us godlike powers, yet we handle them like small children, and machines built to serve us are fast becoming our masters. Machines and science are only examples of the knowledge in question, not the answer itself. The blank therefore has to be completed with the phrase used by the author himself. Hence option (4) is correct.
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Q2. Fill in the blank with the correct option : According to the author, our dependence on machines will make us ……… .

Direction (Q. No. 51 to 60) : Read the following passage and answer the questions that follow — The third great defect of our civilization is that it does not know what to do with its knowledge. Science has given us powers fit for the gods, yet we use them like small children. For example, we do not know how to manage our machines. Machines were made to be man's servants; yet he has grown so dependent on them that they are in a fair way to become his masters. Already most men spend most of their lives looking after and waiting upon machines. And the machines are very stern masters. They must be fed with coal, and given petrol to drink, and oil to wash with, and they must be kept at the right temperature. And if they do not get their meals when they expect them, they grow sulky and refuse to work, or burst with rage, and blow up, and spread ruin and destruction all round them. So we have to wait upon them very attentively and do all that we can to keep them in a good temper. Already we find it difficult either to work or play without the machines, and a time may come when they will rule us altogether, just as we rule the animals. And this brings me to the point at which I asked, "What do we do with all the time and energy that the machines have saved for us?" The answer, I think, is that we should try to become more civilized. For the machines themselves, and the power which the machines have given us, are not civilization but aids to civilization. But you will remember that we agreed at the beginning that being civilized meant making and liking beautiful things, thinking freely, and living rightly and maintaining justice equally between man and man. Man has a better chance today to do these things than he ever had before; he has more time, more energy, less to fear and less to fight against.

Right Answer: the slaves of machines


Explanation:

The author states that machines were made to be man's servants, yet man has grown so dependent on them that they are in a fair way to become his masters. He adds that most men now spend most of their lives looking after and waiting upon machines, feeding them coal, giving them petrol and keeping them in a good temper. This reversal of roles means that man, once the master, is reduced to the position of a servant or slave of his own creations. Hence option (2) is the correct answer.
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Q3. What have machines saved for us ?

Direction (Q. No. 51 to 60) : Read the following passage and answer the questions that follow — The third great defect of our civilization is that it does not know what to do with its knowledge. Science has given us powers fit for the gods, yet we use them like small children. For example, we do not know how to manage our machines. Machines were made to be man's servants; yet he has grown so dependent on them that they are in a fair way to become his masters. Already most men spend most of their lives looking after and waiting upon machines. And the machines are very stern masters. They must be fed with coal, and given petrol to drink, and oil to wash with, and they must be kept at the right temperature. And if they do not get their meals when they expect them, they grow sulky and refuse to work, or burst with rage, and blow up, and spread ruin and destruction all round them. So we have to wait upon them very attentively and do all that we can to keep them in a good temper. Already we find it difficult either to work or play without the machines, and a time may come when they will rule us altogether, just as we rule the animals. And this brings me to the point at which I asked, "What do we do with all the time and energy that the machines have saved for us?" The answer, I think, is that we should try to become more civilized. For the machines themselves, and the power which the machines have given us, are not civilization but aids to civilization. But you will remember that we agreed at the beginning that being civilized meant making and liking beautiful things, thinking freely, and living rightly and maintaining justice equally between man and man. Man has a better chance today to do these things than he ever had before; he has more time, more energy, less to fear and less to fight against.

Right Answer: time and energy


Explanation:

Towards the close of the passage the author poses his own question: what do we do with all the time and energy that the machines have saved for us? Machines perform work far more quickly than human hands, so the labour and hours they replace are returned to man as leisure. Petrol and coal are consumed by machines rather than saved, while science and knowledge are the source of machines, not their product. The whole argument of the passage rests on the proper use of this saved leisure. Hence option (1) is correct.
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Q4. What is the author's advice for the use of leisure ?

Direction (Q. No. 51 to 60) : Read the following passage and answer the questions that follow — The third great defect of our civilization is that it does not know what to do with its knowledge. Science has given us powers fit for the gods, yet we use them like small children. For example, we do not know how to manage our machines. Machines were made to be man's servants; yet he has grown so dependent on them that they are in a fair way to become his masters. Already most men spend most of their lives looking after and waiting upon machines. And the machines are very stern masters. They must be fed with coal, and given petrol to drink, and oil to wash with, and they must be kept at the right temperature. And if they do not get their meals when they expect them, they grow sulky and refuse to work, or burst with rage, and blow up, and spread ruin and destruction all round them. So we have to wait upon them very attentively and do all that we can to keep them in a good temper. Already we find it difficult either to work or play without the machines, and a time may come when they will rule us altogether, just as we rule the animals. And this brings me to the point at which I asked, "What do we do with all the time and energy that the machines have saved for us?" The answer, I think, is that we should try to become more civilized. For the machines themselves, and the power which the machines have given us, are not civilization but aids to civilization. But you will remember that we agreed at the beginning that being civilized meant making and liking beautiful things, thinking freely, and living rightly and maintaining justice equally between man and man. Man has a better chance today to do these things than he ever had before; he has more time, more energy, less to fear and less to fight against.

Right Answer: to become more civilized


Explanation:

The author answers his own question directly: the time and energy saved by machines should be used to try to become more civilized. He warns that machines and the power they give are not civilization itself but only aids to civilization, and that making better and better machines merely returns still more time and energy without solving anything. Instead man should use his leisure to create beautiful things, understand the universe, remove the causes of quarrels between nations and prevent poverty. Hence option (3) is the correct answer.
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Q5. According to the passage, what does being civilized mean ?

Direction (Q. No. 51 to 60) : Read the following passage and answer the questions that follow — The third great defect of our civilization is that it does not know what to do with its knowledge. Science has given us powers fit for the gods, yet we use them like small children. For example, we do not know how to manage our machines. Machines were made to be man's servants; yet he has grown so dependent on them that they are in a fair way to become his masters. Already most men spend most of their lives looking after and waiting upon machines. And the machines are very stern masters. They must be fed with coal, and given petrol to drink, and oil to wash with, and they must be kept at the right temperature. And if they do not get their meals when they expect them, they grow sulky and refuse to work, or burst with rage, and blow up, and spread ruin and destruction all round them. So we have to wait upon them very attentively and do all that we can to keep them in a good temper. Already we find it difficult either to work or play without the machines, and a time may come when they will rule us altogether, just as we rule the animals. And this brings me to the point at which I asked, "What do we do with all the time and energy that the machines have saved for us?" The answer, I think, is that we should try to become more civilized. For the machines themselves, and the power which the machines have given us, are not civilization but aids to civilization. But you will remember that we agreed at the beginning that being civilized meant making and liking beautiful things, thinking freely, and living rightly and maintaining justice equally between man and man. Man has a better chance today to do these things than he ever had before; he has more time, more energy, less to fear and less to fight against.

Right Answer: love of beautiful things, freedom in thinking, righteous living, maintaining justice


Explanation:

The author reminds the reader of the definition agreed upon earlier: being civilized means making and liking beautiful things, thinking freely, and living rightly and maintaining justice equally between man and man. Civilization is thus defined in aesthetic, intellectual, moral and social terms rather than in mechanical ones. The passage explicitly denies that machines constitute civilization, calling them merely aids to it, so any option built around making more machines or being machine based contradicts the text. Hence option (2) reproduces the author's definition and is correct.
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Q6. According to the passage, how is wisdom primarily acquired?

Read the following passage and answer the question based on the passage:

While education and wisdom are often conflated in colloquial discourse, a discerning mind perceives a fundamental divergence between the two. Education is the formal acquisition of knowledge, often measured through degrees, academic accolades, and proficiency in structured disciplines. It is delivered through systematic curricula, institutionalized assessment, and theoretical frameworks. However, wisdom transcends this rigidity; it is the judicious application of knowledge to real-life contexts, enriched by experience, introspection, and emotional intelligence. An individual may be extensively educated yet remain bereft of wisdom if they lack the discernment to apply their learning ethically and effectively. Conversely, many wise individuals—farmers, artisans, elders—may not possess formal education, but their decisions exhibit prudence and sagacity cultivated through lived realities. Thus, education equips the mind, but wisdom enriches the soul. In an era dominated by information overload and algorithmic thinking, the schism between the two has widened. Educational institutions often prioritize rote memorization and standardized testing over critical thinking and moral reasoning. Consequently, society produces individuals proficient in problem-solving but deficient in decision-making that requires empathy, patience, or foresight. Wisdom, being innately human, cannot be downloaded or fast-tracked; it is earned through trial, failure, reflection, and a nuanced understanding of human nature. Furthermore, while education is temporally bounded—ending with formal schooling or academic milestones—wisdom is a lifelong pursuit. It does not boast certificates but manifests in humility, ethical consistency, and the ability to navigate ambiguity with grace. Ultimately, the highest form of intelligence lies not merely in knowing what is right, but in consistently choosing to do it, especially when it is inconvenient.

Right Answer: Through experience and reflection


Explanation:

The passage draws a sharp line between education, which is delivered through curricula and assessment, and wisdom, which grows out of lived experience. It states explicitly that wisdom cannot be downloaded or fast-tracked and that it is earned through trial, failure, reflection, and a nuanced understanding of human nature. It further describes wisdom as enriched by experience, introspection and emotional intelligence. Taken together these lines point directly to experience and reflection as the primary route. Textbooks belong to formal education, emotional detachment contradicts the emphasis on empathy, and algorithmic thinking is named as part of the problem. Hence option three is correct.
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Q7. What does the author mean by "wisdom enriches the soul"?

Read the following passage and answer the question based on the passage:

While education and wisdom are often conflated in colloquial discourse, a discerning mind perceives a fundamental divergence between the two. Education is the formal acquisition of knowledge, often measured through degrees, academic accolades, and proficiency in structured disciplines. It is delivered through systematic curricula, institutionalized assessment, and theoretical frameworks. However, wisdom transcends this rigidity; it is the judicious application of knowledge to real-life contexts, enriched by experience, introspection, and emotional intelligence. An individual may be extensively educated yet remain bereft of wisdom if they lack the discernment to apply their learning ethically and effectively. Conversely, many wise individuals—farmers, artisans, elders—may not possess formal education, but their decisions exhibit prudence and sagacity cultivated through lived realities. Thus, education equips the mind, but wisdom enriches the soul. In an era dominated by information overload and algorithmic thinking, the schism between the two has widened. Educational institutions often prioritize rote memorization and standardized testing over critical thinking and moral reasoning. Consequently, society produces individuals proficient in problem-solving but deficient in decision-making that requires empathy, patience, or foresight. Wisdom, being innately human, cannot be downloaded or fast-tracked; it is earned through trial, failure, reflection, and a nuanced understanding of human nature. Furthermore, while education is temporally bounded—ending with formal schooling or academic milestones—wisdom is a lifelong pursuit. It does not boast certificates but manifests in humility, ethical consistency, and the ability to navigate ambiguity with grace. Ultimately, the highest form of intelligence lies not merely in knowing what is right, but in consistently choosing to do it, especially when it is inconvenient.

Right Answer: It fosters deeper moral insight


Explanation:

The phrase appears immediately after the contrast 'education equips the mind, but wisdom enriches the soul'. The mind is linked with knowledge and technical proficiency, while the soul stands for the inner, ethical dimension of a person. Elsewhere the passage says wisdom manifests in humility, ethical consistency and the ability to navigate ambiguity with grace, and that it involves moral reasoning and the judicious, ethical application of knowledge. All of this points to deeper moral insight. Academic success, verbal expression and mathematical skill belong to the domain of education, not of the soul. Hence option two is correct.
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Q8. Who, according to the author, can be wise despite lacking formal education?

Read the following passage and answer the question based on the passage:

While education and wisdom are often conflated in colloquial discourse, a discerning mind perceives a fundamental divergence between the two. Education is the formal acquisition of knowledge, often measured through degrees, academic accolades, and proficiency in structured disciplines. It is delivered through systematic curricula, institutionalized assessment, and theoretical frameworks. However, wisdom transcends this rigidity; it is the judicious application of knowledge to real-life contexts, enriched by experience, introspection, and emotional intelligence. An individual may be extensively educated yet remain bereft of wisdom if they lack the discernment to apply their learning ethically and effectively. Conversely, many wise individuals—farmers, artisans, elders—may not possess formal education, but their decisions exhibit prudence and sagacity cultivated through lived realities. Thus, education equips the mind, but wisdom enriches the soul. In an era dominated by information overload and algorithmic thinking, the schism between the two has widened. Educational institutions often prioritize rote memorization and standardized testing over critical thinking and moral reasoning. Consequently, society produces individuals proficient in problem-solving but deficient in decision-making that requires empathy, patience, or foresight. Wisdom, being innately human, cannot be downloaded or fast-tracked; it is earned through trial, failure, reflection, and a nuanced understanding of human nature. Furthermore, while education is temporally bounded—ending with formal schooling or academic milestones—wisdom is a lifelong pursuit. It does not boast certificates but manifests in humility, ethical consistency, and the ability to navigate ambiguity with grace. Ultimately, the highest form of intelligence lies not merely in knowing what is right, but in consistently choosing to do it, especially when it is inconvenient.

Right Answer: Elders and artisans


Explanation:

The passage answers this question directly in the sentence beginning with the word 'Conversely'. It observes that many wise individuals, naming farmers, artisans and elders, may not possess formal education, yet their decisions exhibit prudence and sagacity cultivated through lived realities. Among the four options only 'Elders and artisans' matches this list. Scientists and technocrats are precisely the groups associated with formal, structured education and technical proficiency, which the author contrasts with wisdom. School children are still within the educational system and are not discussed as examples of wisdom. Hence option three is correct.
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Q9. What is the central contrast drawn in the passage?

Read the following passage and answer the question based on the passage:

While education and wisdom are often conflated in colloquial discourse, a discerning mind perceives a fundamental divergence between the two. Education is the formal acquisition of knowledge, often measured through degrees, academic accolades, and proficiency in structured disciplines. It is delivered through systematic curricula, institutionalized assessment, and theoretical frameworks. However, wisdom transcends this rigidity; it is the judicious application of knowledge to real-life contexts, enriched by experience, introspection, and emotional intelligence. An individual may be extensively educated yet remain bereft of wisdom if they lack the discernment to apply their learning ethically and effectively. Conversely, many wise individuals—farmers, artisans, elders—may not possess formal education, but their decisions exhibit prudence and sagacity cultivated through lived realities. Thus, education equips the mind, but wisdom enriches the soul. In an era dominated by information overload and algorithmic thinking, the schism between the two has widened. Educational institutions often prioritize rote memorization and standardized testing over critical thinking and moral reasoning. Consequently, society produces individuals proficient in problem-solving but deficient in decision-making that requires empathy, patience, or foresight. Wisdom, being innately human, cannot be downloaded or fast-tracked; it is earned through trial, failure, reflection, and a nuanced understanding of human nature. Furthermore, while education is temporally bounded—ending with formal schooling or academic milestones—wisdom is a lifelong pursuit. It does not boast certificates but manifests in humility, ethical consistency, and the ability to navigate ambiguity with grace. Ultimately, the highest form of intelligence lies not merely in knowing what is right, but in consistently choosing to do it, especially when it is inconvenient.

Right Answer: Formal learning vs. applied wisdom


Explanation:

From its opening line the passage sets out to distinguish education from wisdom, calling them frequently conflated yet fundamentally divergent. Education is defined as the formal acquisition of knowledge through curricula, degrees and structured assessment. Wisdom is defined as the judicious application of that knowledge to real-life contexts, shaped by experience and introspection. Every subsequent paragraph develops this single opposition, including the claim that the schism between the two has widened. That is exactly the contrast between formal learning and applied wisdom. Career, memory, reading and writing are never presented as opposing pairs. Hence option four is correct.
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Q10. According to the author, why has the gap between education and wisdom widened in recent times?

Read the following passage and answer the question based on the passage:

While education and wisdom are often conflated in colloquial discourse, a discerning mind perceives a fundamental divergence between the two. Education is the formal acquisition of knowledge, often measured through degrees, academic accolades, and proficiency in structured disciplines. It is delivered through systematic curricula, institutionalized assessment, and theoretical frameworks. However, wisdom transcends this rigidity; it is the judicious application of knowledge to real-life contexts, enriched by experience, introspection, and emotional intelligence. An individual may be extensively educated yet remain bereft of wisdom if they lack the discernment to apply their learning ethically and effectively. Conversely, many wise individuals—farmers, artisans, elders—may not possess formal education, but their decisions exhibit prudence and sagacity cultivated through lived realities. Thus, education equips the mind, but wisdom enriches the soul. In an era dominated by information overload and algorithmic thinking, the schism between the two has widened. Educational institutions often prioritize rote memorization and standardized testing over critical thinking and moral reasoning. Consequently, society produces individuals proficient in problem-solving but deficient in decision-making that requires empathy, patience, or foresight. Wisdom, being innately human, cannot be downloaded or fast-tracked; it is earned through trial, failure, reflection, and a nuanced understanding of human nature. Furthermore, while education is temporally bounded—ending with formal schooling or academic milestones—wisdom is a lifelong pursuit. It does not boast certificates but manifests in humility, ethical consistency, and the ability to navigate ambiguity with grace. Ultimately, the highest form of intelligence lies not merely in knowing what is right, but in consistently choosing to do it, especially when it is inconvenient.

Right Answer: Because of rote learning and algorithmic methods


Explanation:

The passage attributes the widening gap to two specific causes. It first notes that the present era is dominated by information overload and algorithmic thinking, and then states that educational institutions often prioritize rote memorization and standardized testing over critical thinking and moral reasoning. The result, it says, is people who solve problems well but decide poorly where empathy or foresight is needed. Option three captures both of these causes precisely. Social media is never mentioned, the author does not claim wisdom has lost its value, and the point about lifelong pursuit is separate. Hence option three is correct.
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Published: 27 July 2026 | Last Updated: 19 August 2026 |


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Deepak - Educational Content Creator

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