English Grammar - Reading Comprehension: 37 MCQs with Answers
English Grammar- Reading Comprehension
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0%Q1. Fill in the blank with the correct option : The third defect of our civilization is that it is at a loss to understand what to do with ……… .
Direction (Q. No. 51 to 60) : Read the following passage and answer the questions that follow — The third great defect of our civilization is that it does not know what to do with its knowledge. Science has given us powers fit for the gods, yet we use them like small children. For example, we do not know how to manage our machines. Machines were made to be man's servants; yet he has grown so dependent on them that they are in a fair way to become his masters. Already most men spend most of their lives looking after and waiting upon machines. And the machines are very stern masters. They must be fed with coal, and given petrol to drink, and oil to wash with, and they must be kept at the right temperature. And if they do not get their meals when they expect them, they grow sulky and refuse to work, or burst with rage, and blow up, and spread ruin and destruction all round them. So we have to wait upon them very attentively and do all that we can to keep them in a good temper. Already we find it difficult either to work or play without the machines, and a time may come when they will rule us altogether, just as we rule the animals. And this brings me to the point at which I asked, "What do we do with all the time and energy that the machines have saved for us?" The answer, I think, is that we should try to become more civilized. For the machines themselves, and the power which the machines have given us, are not civilization but aids to civilization. But you will remember that we agreed at the beginning that being civilized meant making and liking beautiful things, thinking freely, and living rightly and maintaining justice equally between man and man. Man has a better chance today to do these things than he ever had before; he has more time, more energy, less to fear and less to fight against.
Right Answer: its knowledge
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Q2. Fill in the blank with the correct option : According to the author, our dependence on machines will make us ……… .
Direction (Q. No. 51 to 60) : Read the following passage and answer the questions that follow — The third great defect of our civilization is that it does not know what to do with its knowledge. Science has given us powers fit for the gods, yet we use them like small children. For example, we do not know how to manage our machines. Machines were made to be man's servants; yet he has grown so dependent on them that they are in a fair way to become his masters. Already most men spend most of their lives looking after and waiting upon machines. And the machines are very stern masters. They must be fed with coal, and given petrol to drink, and oil to wash with, and they must be kept at the right temperature. And if they do not get their meals when they expect them, they grow sulky and refuse to work, or burst with rage, and blow up, and spread ruin and destruction all round them. So we have to wait upon them very attentively and do all that we can to keep them in a good temper. Already we find it difficult either to work or play without the machines, and a time may come when they will rule us altogether, just as we rule the animals. And this brings me to the point at which I asked, "What do we do with all the time and energy that the machines have saved for us?" The answer, I think, is that we should try to become more civilized. For the machines themselves, and the power which the machines have given us, are not civilization but aids to civilization. But you will remember that we agreed at the beginning that being civilized meant making and liking beautiful things, thinking freely, and living rightly and maintaining justice equally between man and man. Man has a better chance today to do these things than he ever had before; he has more time, more energy, less to fear and less to fight against.
Right Answer: the slaves of machines
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Q3. What have machines saved for us ?
Direction (Q. No. 51 to 60) : Read the following passage and answer the questions that follow — The third great defect of our civilization is that it does not know what to do with its knowledge. Science has given us powers fit for the gods, yet we use them like small children. For example, we do not know how to manage our machines. Machines were made to be man's servants; yet he has grown so dependent on them that they are in a fair way to become his masters. Already most men spend most of their lives looking after and waiting upon machines. And the machines are very stern masters. They must be fed with coal, and given petrol to drink, and oil to wash with, and they must be kept at the right temperature. And if they do not get their meals when they expect them, they grow sulky and refuse to work, or burst with rage, and blow up, and spread ruin and destruction all round them. So we have to wait upon them very attentively and do all that we can to keep them in a good temper. Already we find it difficult either to work or play without the machines, and a time may come when they will rule us altogether, just as we rule the animals. And this brings me to the point at which I asked, "What do we do with all the time and energy that the machines have saved for us?" The answer, I think, is that we should try to become more civilized. For the machines themselves, and the power which the machines have given us, are not civilization but aids to civilization. But you will remember that we agreed at the beginning that being civilized meant making and liking beautiful things, thinking freely, and living rightly and maintaining justice equally between man and man. Man has a better chance today to do these things than he ever had before; he has more time, more energy, less to fear and less to fight against.
Right Answer: time and energy
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Q4. What is the author's advice for the use of leisure ?
Direction (Q. No. 51 to 60) : Read the following passage and answer the questions that follow — The third great defect of our civilization is that it does not know what to do with its knowledge. Science has given us powers fit for the gods, yet we use them like small children. For example, we do not know how to manage our machines. Machines were made to be man's servants; yet he has grown so dependent on them that they are in a fair way to become his masters. Already most men spend most of their lives looking after and waiting upon machines. And the machines are very stern masters. They must be fed with coal, and given petrol to drink, and oil to wash with, and they must be kept at the right temperature. And if they do not get their meals when they expect them, they grow sulky and refuse to work, or burst with rage, and blow up, and spread ruin and destruction all round them. So we have to wait upon them very attentively and do all that we can to keep them in a good temper. Already we find it difficult either to work or play without the machines, and a time may come when they will rule us altogether, just as we rule the animals. And this brings me to the point at which I asked, "What do we do with all the time and energy that the machines have saved for us?" The answer, I think, is that we should try to become more civilized. For the machines themselves, and the power which the machines have given us, are not civilization but aids to civilization. But you will remember that we agreed at the beginning that being civilized meant making and liking beautiful things, thinking freely, and living rightly and maintaining justice equally between man and man. Man has a better chance today to do these things than he ever had before; he has more time, more energy, less to fear and less to fight against.
Right Answer: to become more civilized
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Q5. According to the passage, what does being civilized mean ?
Direction (Q. No. 51 to 60) : Read the following passage and answer the questions that follow — The third great defect of our civilization is that it does not know what to do with its knowledge. Science has given us powers fit for the gods, yet we use them like small children. For example, we do not know how to manage our machines. Machines were made to be man's servants; yet he has grown so dependent on them that they are in a fair way to become his masters. Already most men spend most of their lives looking after and waiting upon machines. And the machines are very stern masters. They must be fed with coal, and given petrol to drink, and oil to wash with, and they must be kept at the right temperature. And if they do not get their meals when they expect them, they grow sulky and refuse to work, or burst with rage, and blow up, and spread ruin and destruction all round them. So we have to wait upon them very attentively and do all that we can to keep them in a good temper. Already we find it difficult either to work or play without the machines, and a time may come when they will rule us altogether, just as we rule the animals. And this brings me to the point at which I asked, "What do we do with all the time and energy that the machines have saved for us?" The answer, I think, is that we should try to become more civilized. For the machines themselves, and the power which the machines have given us, are not civilization but aids to civilization. But you will remember that we agreed at the beginning that being civilized meant making and liking beautiful things, thinking freely, and living rightly and maintaining justice equally between man and man. Man has a better chance today to do these things than he ever had before; he has more time, more energy, less to fear and less to fight against.
Right Answer: love of beautiful things, freedom in thinking, righteous living, maintaining justice
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Q6. According to the passage, how is wisdom primarily acquired?
Read the following passage and answer the question based on the passage:
While education and wisdom are often conflated in colloquial discourse, a discerning mind perceives a fundamental divergence between the two. Education is the formal acquisition of knowledge, often measured through degrees, academic accolades, and proficiency in structured disciplines. It is delivered through systematic curricula, institutionalized assessment, and theoretical frameworks. However, wisdom transcends this rigidity; it is the judicious application of knowledge to real-life contexts, enriched by experience, introspection, and emotional intelligence. An individual may be extensively educated yet remain bereft of wisdom if they lack the discernment to apply their learning ethically and effectively. Conversely, many wise individuals—farmers, artisans, elders—may not possess formal education, but their decisions exhibit prudence and sagacity cultivated through lived realities. Thus, education equips the mind, but wisdom enriches the soul. In an era dominated by information overload and algorithmic thinking, the schism between the two has widened. Educational institutions often prioritize rote memorization and standardized testing over critical thinking and moral reasoning. Consequently, society produces individuals proficient in problem-solving but deficient in decision-making that requires empathy, patience, or foresight. Wisdom, being innately human, cannot be downloaded or fast-tracked; it is earned through trial, failure, reflection, and a nuanced understanding of human nature. Furthermore, while education is temporally bounded—ending with formal schooling or academic milestones—wisdom is a lifelong pursuit. It does not boast certificates but manifests in humility, ethical consistency, and the ability to navigate ambiguity with grace. Ultimately, the highest form of intelligence lies not merely in knowing what is right, but in consistently choosing to do it, especially when it is inconvenient.
Right Answer: Through experience and reflection
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Q7. What does the author mean by "wisdom enriches the soul"?
Read the following passage and answer the question based on the passage:
While education and wisdom are often conflated in colloquial discourse, a discerning mind perceives a fundamental divergence between the two. Education is the formal acquisition of knowledge, often measured through degrees, academic accolades, and proficiency in structured disciplines. It is delivered through systematic curricula, institutionalized assessment, and theoretical frameworks. However, wisdom transcends this rigidity; it is the judicious application of knowledge to real-life contexts, enriched by experience, introspection, and emotional intelligence. An individual may be extensively educated yet remain bereft of wisdom if they lack the discernment to apply their learning ethically and effectively. Conversely, many wise individuals—farmers, artisans, elders—may not possess formal education, but their decisions exhibit prudence and sagacity cultivated through lived realities. Thus, education equips the mind, but wisdom enriches the soul. In an era dominated by information overload and algorithmic thinking, the schism between the two has widened. Educational institutions often prioritize rote memorization and standardized testing over critical thinking and moral reasoning. Consequently, society produces individuals proficient in problem-solving but deficient in decision-making that requires empathy, patience, or foresight. Wisdom, being innately human, cannot be downloaded or fast-tracked; it is earned through trial, failure, reflection, and a nuanced understanding of human nature. Furthermore, while education is temporally bounded—ending with formal schooling or academic milestones—wisdom is a lifelong pursuit. It does not boast certificates but manifests in humility, ethical consistency, and the ability to navigate ambiguity with grace. Ultimately, the highest form of intelligence lies not merely in knowing what is right, but in consistently choosing to do it, especially when it is inconvenient.
Right Answer: It fosters deeper moral insight
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Q8. Who, according to the author, can be wise despite lacking formal education?
Read the following passage and answer the question based on the passage:
While education and wisdom are often conflated in colloquial discourse, a discerning mind perceives a fundamental divergence between the two. Education is the formal acquisition of knowledge, often measured through degrees, academic accolades, and proficiency in structured disciplines. It is delivered through systematic curricula, institutionalized assessment, and theoretical frameworks. However, wisdom transcends this rigidity; it is the judicious application of knowledge to real-life contexts, enriched by experience, introspection, and emotional intelligence. An individual may be extensively educated yet remain bereft of wisdom if they lack the discernment to apply their learning ethically and effectively. Conversely, many wise individuals—farmers, artisans, elders—may not possess formal education, but their decisions exhibit prudence and sagacity cultivated through lived realities. Thus, education equips the mind, but wisdom enriches the soul. In an era dominated by information overload and algorithmic thinking, the schism between the two has widened. Educational institutions often prioritize rote memorization and standardized testing over critical thinking and moral reasoning. Consequently, society produces individuals proficient in problem-solving but deficient in decision-making that requires empathy, patience, or foresight. Wisdom, being innately human, cannot be downloaded or fast-tracked; it is earned through trial, failure, reflection, and a nuanced understanding of human nature. Furthermore, while education is temporally bounded—ending with formal schooling or academic milestones—wisdom is a lifelong pursuit. It does not boast certificates but manifests in humility, ethical consistency, and the ability to navigate ambiguity with grace. Ultimately, the highest form of intelligence lies not merely in knowing what is right, but in consistently choosing to do it, especially when it is inconvenient.
Right Answer: Elders and artisans
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Q9. What is the central contrast drawn in the passage?
Read the following passage and answer the question based on the passage:
While education and wisdom are often conflated in colloquial discourse, a discerning mind perceives a fundamental divergence between the two. Education is the formal acquisition of knowledge, often measured through degrees, academic accolades, and proficiency in structured disciplines. It is delivered through systematic curricula, institutionalized assessment, and theoretical frameworks. However, wisdom transcends this rigidity; it is the judicious application of knowledge to real-life contexts, enriched by experience, introspection, and emotional intelligence. An individual may be extensively educated yet remain bereft of wisdom if they lack the discernment to apply their learning ethically and effectively. Conversely, many wise individuals—farmers, artisans, elders—may not possess formal education, but their decisions exhibit prudence and sagacity cultivated through lived realities. Thus, education equips the mind, but wisdom enriches the soul. In an era dominated by information overload and algorithmic thinking, the schism between the two has widened. Educational institutions often prioritize rote memorization and standardized testing over critical thinking and moral reasoning. Consequently, society produces individuals proficient in problem-solving but deficient in decision-making that requires empathy, patience, or foresight. Wisdom, being innately human, cannot be downloaded or fast-tracked; it is earned through trial, failure, reflection, and a nuanced understanding of human nature. Furthermore, while education is temporally bounded—ending with formal schooling or academic milestones—wisdom is a lifelong pursuit. It does not boast certificates but manifests in humility, ethical consistency, and the ability to navigate ambiguity with grace. Ultimately, the highest form of intelligence lies not merely in knowing what is right, but in consistently choosing to do it, especially when it is inconvenient.
Right Answer: Formal learning vs. applied wisdom
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Q10. According to the author, why has the gap between education and wisdom widened in recent times?
Read the following passage and answer the question based on the passage:
While education and wisdom are often conflated in colloquial discourse, a discerning mind perceives a fundamental divergence between the two. Education is the formal acquisition of knowledge, often measured through degrees, academic accolades, and proficiency in structured disciplines. It is delivered through systematic curricula, institutionalized assessment, and theoretical frameworks. However, wisdom transcends this rigidity; it is the judicious application of knowledge to real-life contexts, enriched by experience, introspection, and emotional intelligence. An individual may be extensively educated yet remain bereft of wisdom if they lack the discernment to apply their learning ethically and effectively. Conversely, many wise individuals—farmers, artisans, elders—may not possess formal education, but their decisions exhibit prudence and sagacity cultivated through lived realities. Thus, education equips the mind, but wisdom enriches the soul. In an era dominated by information overload and algorithmic thinking, the schism between the two has widened. Educational institutions often prioritize rote memorization and standardized testing over critical thinking and moral reasoning. Consequently, society produces individuals proficient in problem-solving but deficient in decision-making that requires empathy, patience, or foresight. Wisdom, being innately human, cannot be downloaded or fast-tracked; it is earned through trial, failure, reflection, and a nuanced understanding of human nature. Furthermore, while education is temporally bounded—ending with formal schooling or academic milestones—wisdom is a lifelong pursuit. It does not boast certificates but manifests in humility, ethical consistency, and the ability to navigate ambiguity with grace. Ultimately, the highest form of intelligence lies not merely in knowing what is right, but in consistently choosing to do it, especially when it is inconvenient.
Right Answer: Because of rote learning and algorithmic methods
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